18 June, 2015

Part 2 - Review of Satsang Day


We resume our review of the Satsang Day of Reflection , held at the Friends Meeting House, Wolverhampton on Sat 13th June 2015

Summary of Part 1

Our Day was designed to look at the many challenges facing our world and our human family in the 21st century. Our growing understanding and knowledge from all the disciplines indicate that there is a great inter-connectedness at the heart of creation. 

The Cosmos has been expanding and revealing itself for around 14 billion years and we, as a species, have been around for about 7 million years but modern humanity ( Homo Sapiens) has, over the past 200 thousand years ,become to use its great gift of self-reflective consciousness to begin to explore and engage with the creative process. However, we have also begun to have a negative impact on our environment and planet. This has become more marked in the past 300 years and has accelerated in the past 50 years. The negative impact is increasing at an exponential rate and thus, as a species, we face many challenges and choices. 

These challenges are particula\rly relevant for the major World Faith Traditions. It requires each of them to reflect on and review their underlying truth(s) and ultimately to embrace an alternative theology. They require a theology that can hold both the ancient truths and wisdom and modern knowledge in a non-dualistic manner and thus avoid the pitfalls of an Either : Or or 'my religion is best' mentality. ( This is an issue that we will return to in future Satsang Meetings)

Our ancestors, and particularly before the onset of the current patriarchal era, had a more holistic view of creation and our place in it. Modern science confirms that all creation comes from the Big Bang .We are as Carl Sagan suggests all created from star dust. 






The Cosmos is also within us. We are made of Star Stuff.  We are a way for the Cosmos to Know itself’      

Carl Sagan



Ancient Spiritual Wisdom can assist us but we have to be honest and face the inaccuracies and distortions that can sometimes arise when Religion fails to focus on the Mystery at the Heart of Creation and over-focuses on a Creator ( or God by many names) who is more made in our image i.e. a small-minded  and ( mainly) man-made God. .

The following quote from Part 1 serves as a thought provoking and useful reflection. Though the words are about  Christianity, they could be adapted and applied to other Faith Traditions i.e. for church read mosque, mandir, gurdwara etc

   "Faith itself sometimes needs to be stripped of its social and historical encrustations and returned to its first, churchless incarnation in the human heart.“  ( Christian Winman)

So in Part 1 we looked at  two themes that challenge us and how Ancient Wisdom could be of assistance. The themes were

1.   The Balance between Knowledge and Action

2.    The Macro and Micro Cosmos - The interconnectedness of 
       all creation

Final Note    Whilst our Day of Reflection contains 4 'themes' it is not necessary to take in all four. Each of us are on our own unique journey back to the Source. We gather is Satsang for spiritual companionship and support. However, it is hoped that one or more of Sister Ishpriya's 'themes' will touch us at this point on our journey. If so, this will be the 'gift' for us this day.

Now to continue to Part 2


Opening Reflection & Focus

To prepare for our 2nd session, we had a time of silence and watched the following video that presented a poem by Sister Ishpriya - Caught in the Half Light


This led us gently into the afternoon's session with its two themes. We began the afternoon with Theme 3 of our 4 themes, each supported by a short video input from  Sister Ishpriya

Theme 3:- NEED not GREED -
 the power of money

   'Leaving the transient, find Joy in the Eternal:
  Set not your heart on another’s possessions.'  Isa Upanishad

After a short pause we began to move into our third theme with  a quotation from Gandhiji- the father of modern India. His quote reminds us that our Blue planet- a wonderful home for our human family, is bountiful and provides sufficient for all our real needs.



Video Clip 3   from Sister Ishpriya

We then watched a short video clip from Ishpriya and she reflected on the influence and power of money and its impact on our world and humanity.





Post-Video Reflection

After Sister Ishpriya's input the following quote from the Native American Tradition was used to lead us gently into a time for personal reflection. 

The Native American Tradition , like those of other 1st Nation Aboriginal Peoples clearly show the holistic link these traditions have with the Earth , Creation and 'The Creator' - by a variety of names. 




Final Point for  Reflection on Theme 3

After a time for Personal Reflection on Theme 3, we gathered together.  We then looked into the wisdom of Islam for some further points about greed. Islam as a major World Religion has much to contribute, particularly concerning the importance of mercy and giving alms. The following story from the Hadith was used to provide a 'space' for final personal and silent reflection before we moved on to the final theme for our Day.




All the great Traditions warn of the dangers of over-forcing and/or over relying on money and possessions.  The Christian Tradition- and certainly the life and teachings of Jesus the Christ- lay great stress on the dangers of greed. One of His many quotes is :

"No one can serve two masters. For you will hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and money.'

 Its not that money or possessions are inherently bad, its that it can lead to us focusing on the wrong thing. This quote came out of a cultural backdrop where 'wealth' was seen a a sign of 'God's Grace'   

Arguably, we have not moved on very far from the times of 1st Century Palestine  . Much of our modern values lay great stress on the accumulation of money and wealth. and is the cause of much inequality amongst our Human Family.

Our Blue Planet is our home and its gifts and treasures are not only to be held and dealt with in reverence but also shared equally.

Arguably, our failure to share the bounty of the world more equitably is one of the root causes of much of the tension and violence within our human family.

The words of the Isa Upanishad are indeed not only wise but very relevant in our modern times.


   'Leaving the transient, find Joy in the Eternal:
  Set not your heart on another’s possessions. ' Isa Upanishad


Theme 4 - Courage

We then moved into the final part of our Day of Reflection and this focused on the theme of COURAGE.  The word comes from the root ' couer' or 'heart' in French. 

To have and to find courage requires a Heart- Mind connection ( a topic we covered in an earlier Satsang Day of Reflection   Both modern Neuro-Psychology and Ancient Wisdom recognise the value of the Heart-Mind Connection.

We are a species who have evolved over time and with a large proportion of our brain devoted to the Affective and Empathic aspect of life and relationships. 

In modern neuro-scientific parlance we are designed for 3 core needs :-  Survival - Satisfaction and Connection. The last of these is part of our more evolved brain , the top part and this requires a Heart-Mind connection.  Neuro Science calls this neuro integration

In many of the Spiritual Traditions the Source of Creation is seen as Love or Relationship. Excellent examples of this are the Hundu practice of Bhakti and the Christian message that 
'God is Love'   this is emphasised by the Trinity.

With this as a backdrop, the following quote from  the ancient Chinese Taoist Spirituality was used to enter into our theme on Courage.




Video Clip 4 from Sister Ishpriya

In her final video clip, Ishpriya focuses on the theme of Courage and recounts 2 examples from her experiences living  near Rishikesh in Northern India at the  Jeevan Dhara Sadhana Kuttirs   near Tapovan.




Post Video Reflection

The following powerful quote from  St Paul the Christian Mystic led us into our final time of personal reflection. Note the connection between love - courage and inner strength.




Sharing our Day and our Journey

After our time of Personal Reflection we met as a Group and used the following quote from the Vedas to remind us of our Journey and to guide our sharing.





The Dance of the Elements

We ended our day led by Angela in a final period of Sacred Circle Dance. Angela chose a lovely song - Tread Gently on the Earth. This is often referred to as the Dance of the Elements - Earth - Air - Water - Fire





We danced to a backdrop of a large slide ( see below) of Mother Earth surrounded by the diversity of her children and they dance in reverence of her bounty and love.



We hope you enjoy these reflections and we resume our Satsang Programme in October 2015



16 June, 2015

Review of Satsang Day Part1

The following reflections contain a brief review of our Satsang Day of Reflection - held on Sat 13th June 2015  under the generic title of

Ancient Wisdom for Modern Times

 


Part 1: - Morning Session  -

Themes:- Knowledge & Action plus the Inter-connectedness of all creation 


Setting the Scene

We live in a world beset by many challenges, a world that is on the cusp of an evolutionary change. Some of the the issues and challenges facing us are outlined in the following points:

We are experiencing an explosion in knowledge about the  Cosmos  in all areas of Science, Technology, Neuroscience ,Theology and Cosmology. 

We now know that all creation is inter- connected and that everything, yes literally EVERYTHING! , has come from star dust.

These discoveries are both awesome and amazing . They  challenge many of our ‘set’ ideas and accepted ‘truths’ 

Some of these  ‘truths’ and ‘ideas’ have caused , and are continuing to cause, widespread chaos for our planet and its peoples and particularly the economically poor and deprived.

 
If our human family is to survive and prosper in an holistic manner, then we need to face the demands of these challenges with  both wisdom and discernment .

The purpose of our Day of Reflection was to provide the opportunity to 'sit by the wayside' and reflect on  our ability to discern and make wiser choices.





Our Day of Reflection was designed   to provide an opportunity to look at 4 aspects or themes  of this challenge  and how each could be related to, and supported by, ancient wisdom.  

Each was supported by a short video clip from  Sister Ishpriya,  the Spiritual Guide of the Satsang . She uses some  excerpts from  the ISA UPANISHAD of Hinduism  to relate these aspects both to modern life and ancient wisdom.


 We  had time for personal reflection, silence and Group sharing.   In addition extracts from Hinduism, Buddhism,  Taoism, Christianity , Islam  and Native American Spirituality supported  these themes and extracts will both introduce and end all 4 themes as these reflections continue.

But first the 18 verses of the Isa Upanishad, some of these will be repeated as we reach each of the 4 themes. In itself, the Upanishad is a 'pearl' of Universal Spiritual Wisdom


SHANTI – PATHA
Invocation of Peace

Fullness is here; Fullness is there.
When Fullness is taken from Fullness  Fullness still remains 
OM Shanti – Shanti -  Shanti



1.               Behold the Universe in the glory of God: and all that lives and moves on earth.
          Leaving the transient, find Joy in the Eternal:
          Set not your heart on another’s possessions.

2.                  Working thus, a man may wish for a life of a hundred years.
           Only actions done in God bind not the soul.
3.                  There are demon haunted worlds, regions of utter darkness.
            Whoever in life denies the Spirit falls into that darkness of death.
4.                  The Spirit, without moving, is swifter than the mind.
            The senses cannot reach him: He is ever beyond them all.
            Standing still, he overtakes those who run.
            To the ocean of His being, the Spirit of Life leads the streams of
             action.
5.                   He moves, and he moves not. He is far, and He is near.
            He is within all, and he is outside all.
6.                  The one who sees all beings in his own Self, and his own Self in all beings, 
            loses all fear.
7.                  When a wise one sees this Great Unity and his own Self has become all beings.
            What delusion and what sorrow can ever be near him?
8.                  The Spirit filled all with his radiance.
            He is without form and invulnerable, pure and untouched by evil.
            He is the supreme seer and thinker, immanent and transcendent.
            He placed all things in the path of Eternity.

9.                  Into deep darkness fall those who follow action.
            Into deeper darkness fall those who follow knowledge.

10.             One is the outcome of knowledge and the other is the outcome of action.
          Thus have we heard from the ancient sages who explained this truth to us.

11.             He who knows both knowledge and action, with action overcomes death 
           and with knowledge reaches immortality.

12.             Into deep darkness fall those who follow the immanent.
           Into deeper darkness fall those who follow the transcendent.
13.             One is the outcome of the transcendent
           and the other is the outcome of the immanent.
           Thus have we heard from the ancient sages who explained this
            truth to us.
14.             He who knows both the transcendent and the immanent, with the immanent 
           overcomes death and with the transcendent reaches immortality.

 15.     The Face of Truth remains hidden behind a circle of Gold.
            Unveil it, O God of Light, that I, who love the True, might  see!

16.      O life giving sun, off-spring of the Lord of Creation, solitary seer of
          heaven!
           Spread Thy Light and withdraw Thy blinding splendour,
            that I might behold  Thy radiant form.
           That Spirit far away within Thee is my own inmost Spirit.
17.      May Life go to immortal life, and the body go to ashes.
           Oh my soul, Remember past strivings, Remember!
           Oh my soul, Remember past strivings, Remember!
18.      By the Path of Good lead us to final bliss, O Fire Divine, thou god
           who knows all ways.
           Deliver us from Wandering Evil.    Prayers and adoration we offer unto thee.

Preparing for Our Day

As is our customary practise, we use the Mindful Practice of Sacred Circle Dance, to both prepare us for, and lead us into, our day. Angela led us in a simple , but meaningful time of Sacred Circle Dance.  

Before that she reminded us of the importance and purpose of Sacred Circle Dance as a simple yet powerful form of Mindful Meditation to Music and Movement  and read this short extract from her Sacred Circle Dance Flier ( see website


So why take part in Sacred Circle Dancing?

Spiritual Practice is intended to develop our Inner Life and our experience of being connected with a larger Reality.  Regular practice leads to a greater integration with the self, with others, our wider human community, with Nature, the Cosmos and, above all, the Divine.  Dance is a wonderful form of Spiritual Practice. In many cultures it plays a key role in their experience of the Sacred.

Perhaps, we could benefit and see Dance as another way for us to experience the Divine. We could see it as wonderful spiritual practice that has the added advantage of being enjoyable. So doing it for the joy of doing it could, in itself, become for us another way of expressing the Divine within.

Korev Yom   Angela chose the Jewish  Song ' Korev Yom' and we danced this to the backdrop of a picture of Jerusalem - looking out from the Mount of Olives towards the Temple and the Dome of the Rock 




This site is both holy and sacred to the 3 Monotheistic Traditions of the West - Judaism - Christianity and Islam.

The movement to the dance has our own interpretation and consists of 4 symbolic elements which each individual brings to any time of communal Satsang. These are :

What we bring to the Group -
What we offer the Group
What we offer in gratitude
What we take  for ourselves from the group.

Morning Session - Themes 1 and 2

AN OPENING QUESTION & A BRIEF RESPONSE

Can the inherited wisdom of the faith traditions help. ?

 Perhaps we need to pause and revisit the essential truths of the world's great Faith Traditions and also the spirituality of the Aboriginal Peoples.

We can take something from  our Sikh sisters and brothers and the teachings of Gurudev Nanak their founder.

The Guru teaches that we would be wise to seek and  find the SAT or essential Truth at the heart of creation.


 Christian Wiman  ( a poet ) has this to say about  Christianity.  His words could be adapted for other Faith Traditions i.e. for church read mosque, mandir, gurdwara etc


   "Faith itself sometimes needs to be stripped of its social and historical encrustations and returned to its first, churchless incarnation in the human heart.“


In modern parlance, it can be helpful to 'get back to basics'  

However, 'basics' does not mean losing any of the essential Truth and Mystery that lies at the heart of this wonderful and awesome Cosmos and Creation. It can mean to remove the
( mainly) 'man made' and 'patriarchial'  encrustations that can overpower and diminish the wonder of the Mystery. 

We are back once again  to the wisdom and words of the  opening verse of the Isa Upanishads

           Behold the Universe in the glory of God: and all that lives and moves on earth.
          Leaving the transient, find Joy in the Eternal:



Theme 1. Balancing Knowledge & Action
verses from Isa Upanishad

9.                  Into deep darkness fall those who follow action.
            Into deeper darkness fall those who follow knowledge.

10.             One is the outcome of knowledge and the other is the outcome of action.
          Thus have we heard from the ancient sages who explained this truth to us.

11.             He who knows both knowledge and action, with action overcomes death 
           and with knowledge reaches immortality.

1st Video Clip from Sister Ishpriya





Post-Video Reflection



After a period for Personal Reflection on Theme 1 - the balance between Knowledge and Action, we returned for a short time to reflect on the words of the Buddha ( below) 




Theme 2: - Macro & Micro Cosmos - 
The Inter- Connectedness of All

Behold the Universe in the glory of God: 
and all that lives and moves on earth.

The following short extract from another of the 'jewels' of the Vedas was read. This comes from the Chandoga Upanishad


We opened Theme 2 with a time of reflection on the following picture of the Corinna Nebula and the opening Verse of the Isa Upanishad




2nd  Video Clip from Sister Ishpriya







After the 2nd video clip we spent time in silence/meditation/silent prayer as best suited each individual ( either in solitude or focusing on picture above.


Final Morning Reflection & Personal Sharing

Before a time of Personal Sharing the following quotation from Julian of Norwich was offered. She is arguably one of the greatest Mystics of the Middle Ages and one whose clarity  of vision and teaching has stood the test of hundreds of years



We then took time to share and listen to each other in Satsang Companionship before breaking for lunch.


Part 2 of these reflections, covering the 3rd and 4th themes , will appear in a separate Blog Post.

01 June, 2015

Our Long Journey with Mystery Pt 5 Islam

Our Long Journey into Mystery Part 5 Islam

This is  a short reflection on the 5th of six of the world's great Faith Traditions.It is also the 3rd of the Western Monetheistic Religions to be considered.

 It is important to realise that it  is based on a series of short articles designed to introduce people to each Faith Tradition. These are written for a mainly Western and/.or Christian based audience. TRherefore, the reflection merely attempts to introduce some main and/or major aspects of each Tradition.

This one focuses on Islam a tradition that has given so much in the areas of science, art, mathematics and spirituality that has been added  to the store of inherited  wisdom that 'feeds' our human family.





   
ISLAM -  Peace & Submission to Allah


‘There is no other God but Allah, and Muhammad is the messenger of God ‘ (The Shahada)




The Shahada is a declaration of faith for Muslims who are followers of Islam a rich and deeply spiritual Faith Tradition.  Islam, which means submission and has roots in the word Salaam or peace, is a faith which encourages believers to submit to the One God ‘Allah’ the Merciful.  Its emblem of the Crescent Moon and Star symbolises the essence of Islam contained in this quote –‘let Islam guide you through life as the stars and the moon guides a traveller over the desert.’

It was founded by the prophet Muhammad – ‘Peace be upon him’ (570-632)- who lived in Mecca in Suadi Arabia and is now the most sacred and holy place for Muslims . When he was 40 he was meditating in a cave and received a ‘message’ from an angel. After that, and throughout his life, he received a series of messages from God and these eventually formed the Muslim Holy Book – the Qu’ran. This together with the Sunnah and Hadith – which contain details of the sayings and actions of the Prophet, form the basis and guidance for all aspects of life for Muslims. 

Muhammad – Peace be upon him, was persecuted during his life, but his exemplary life and the clarity of his message build up a considerable body of followers. His followers have spread the message of Islam to all corners of the world and it is now a truly great Faith Tradition. A Muslim’s life and faith is built on the FIVE PILLARS OF ISLAM  and these form a firm basis for life. These five pillars are :

1.   The Shahada -  When a Muslim recites this, proclaiming that Allah is the only God, and that Muhammad is his prophet; they undertake to obey  all the commitments of Islam in their life

2.  Salat      These are the obligatory prayers that God ordered Muslims to pray at five set times of day. These are at; dawn, midday, the late part of the afternoon, just after sunset and  between sunset and midnight

3. Zakat      This is the 3rd Pillar. It is the compulsory giving of a set proportion(2.5%) of one's wealth to charity. It is a reminder to Muslims of the importance of obeying and acknowledges that everything comes from Allah and is merely on loan.  It reminds the faithful of their obligation and  need to be compassionate and loving to others as well as themselves.

4. Sawm.  This is fasting. Muslims are required to fast during Ramadan, the ninth month of the Islamic calendar. During the hours of daylight for the 30 days of Ramadan all adult Muslims must give up food or drink of any sort, smoking and sexual activity. Muslims who are physically or mentally unwell, those who are under twelve years old, the very old, those who are pregnant, breast-feeding, menstruating, or travelling are excused.

5.   Hajj    For Muslims, the Hajj is the fifth and final Pillar.   Once a year, Muslims of every ethnic group, colour, social status, and culture gather together in Mecca and stand before the Kaaba in Mecca and   praise Allah together. It is a ritual designed to promote the bonds of Islamic brotherhood and sisterhood by showing that everyone is equal in the eyes of Allah. It is also a practice and 'duty' designed   to help  Muslims both understand and experience the  real importance of life here on earth, and the afterlife. It strips away all markers of social status, wealth, and pride. It is the journey that every adult Muslim must undertake at least once in their lives if they can afford it and are physically able.

Muslims believe in something called "Ummah" or "one community".  Consequently they see fellow Muslims as being part of their family.  However, just like other Faith Traditions there are different groups. The differences within Islam began in the 7th Century when the Prophet Muhammad (Peace be upon Him) died. These differences are mainly centred on the succession and the rule of the Caliphs (successors) of the Prophet and on some writings.

Shia. Some Muslims wanted Muhammad's son in law, Ali, to succeed Muhammad. This group are known as Shia and are followers of Ali – the fourth caliph. Although they accept the 5 Pillars, they have additional ‘pillars’

Sunni.  Those who wanted a friend of Muhammad's (called Abu Bakr) to succeed Muhammad are known as Sunni. The Sunnis comprise about 80% of the world’s Muslims. Sunnis and Shi'tes have different versions of the Hadith (the book of Mohammad's sayings.) In turn, this means they have a slightly different understanding of Islam. 

Sufis.  This is a relatively small contemplative branch of Islam that conveys and embodies the mystical tradition of Islam.

Islam has contributed so much to humanity, both as a Faith Tradition and in architecture, science and art. I end with this short reflection with a story on humility as told about the Prophet (Peace be upon Him).  -  


The Prophet (peace be upon him) and his companions landed from their rides and laid the loads down. It was decided that they would sacrifice a lamb for dinner. One of the companions volunteered: "I will sacrifice the lamb."  Another: "I will skin it."  A third: "I will cook it." and so on.  The Prophet (Peace be upon Him.) said: "I will gather the wood from the desert." The group responded “O Messenger of Allah, it is not becoming of you to discomfort yourself as such. You rest. We will be honoured to do all this on our own." The Prophet (Peace be upon Him.) replied: "I know that you are eager to do it all, but Allah isn't pleased with the servant who distinguishes between himself and his companions, and considers himself better than others." Then he went to the desert, and gathered some wood, and brought it to the group.