11 September, 2012

Living on a Borderless Planet - Programme of Meetings






  

Living on a Borderless Planet

SATSANG ASSOCIATION

UK Midlands & North Area

PROGRAMME

Oct 2012 – July 2013



‘Satsang is fundamentally a way of relating with  or encountering each other. It involves sharing of our experiences with those who are explicitly seeking to respond to the call of the Absolute within’
Sister Ishpiya

Month/Date
TOPIC
Time
Venue
October 13th
Contemplative Tradition Centering Prayer
a  DVD with Father Thomas Keating
1.30 – 4.30

Wolverhampton




November 10th
DAY OF REFLECTION
Theme on Website in September
10.30-4.15   
Wolverhampton




January 12th
Oneness at the Heart of Creation
Reflections from a Trappist Monk
1.30-4.30

Wolverhampton




March 9th

DAY OF REFLECTION
Theme on Website in September
10.30 – 4.15
Wolverhampton




May  11th
½ Day Meeting for sharing on a Topic/Theme to be announced
1.30-4.30
Wolverhampton




July 13th
DAY OF REFLECTION
Theme on Website in September
10.30-4.15

Wolverhampton


Satsang Triple Commitment:-   Members commit to

a personal growth in spiritual awareness and practice

helping  remove the barriers of prejudice and  ignorance which divide persons from each other.

building up relationships of compassion and  appreciation across frontiers of race, ethnicity, culture, language, economic class  and religion.

SATSANG 
   Seeking Together – Helping to Create  A Planetary Vision  - and
    A Universal Heart of Compassion

For further details on our Satsang see
or email

17 July, 2012

MINDFULLNESS- Staying Awake on the Journey


THE DAY
THE LOTUS BLOOMED

Reflections on Mindfullness



A Group of us  met in Satsang on Saturday 14th July to reflect on the topic of MINDFULNESS. One of our 3 main inputs , to inform our reflections, was a poem, read by Angela , from  RabindranathTagore. The following are some reflections on this topic

THE DAY THE LOTUS BLOOMS

Our need for AWAKEFULNESS

The day the Lotus Bloomed
Alas my mind was astray and I did not notice
I did not recognise that such a perfect loveliness
Had already bloomed inside my own being    

The quotation above comes from a poem by Rabindranath Tagore . These words can provide a useful ‘hook’ to aid our reflections on our own spiritual Journey.  They indicate the importance of remaining AWAKE and ATTENTIVE! to the present moment.In other words we could benefit from becoming more aware of the importance developing our Sadhana Practice of Mindfulness.

So, for all of us  Tagore’s words carry an important message, because the ‘day the Lotus blooms’ ( a metaphor for those 'moments of stillness and insight)   we may not notice and therefore  be unaware of what  already has transformed in us. When we are young we often seek  those sudden flashes of spiritual insight’. One well known  example  is that of  St Paul on the road to Damascus. But to rely on this example of encountering the Mystery, which is a rarity,  is very foolish. Insights are merely the opening of a door, we still have to walk through and continue our ‘Journey’. This is not merely  a question of gathering new facts about our Faith or Scriptures  but perhaps more a re-arranging  of them and a re-focusing of our awareness.

Our life has Physical, Psychological and Spiritual life cycles . These could be drawn as  graphs drawn from 0 to 100 years.  Our PHYSICAL body grows, matures  and then begins to die off . Our PSYCHOLOGICAL life has a similar pattern , but not necessarily exactly like the body. We can maintain our psychological capacity  at a higher level well in into our later years.  But nevertheless it too eventually declines.  However our spiritual cycle is very  different.  It involves the eternal and never grows nor dies. It IS !  Our Spiritual life has the capacity of AWAKEFULNESS, 

As children are gifted with high degrees of Awakefulness. I am reminded of a story once told by ISister shpriya during a Pravachan ( Spiritual Conference Talk) at Die Quelle – The Sadhana Ashram in Austria. It involved a young boy, called Russell, and his mother.  This story illustrates something different and important about the Spiritual Cycle..

Russell :    Mummy God is very big – bigger than anything we can imagine.

Mum : Yes He is

Russell:    Mummy God is also very small, smaller than anything we can ever imagine.

Mum:  ´A bit doubtful about a ‘ small God’ said   ‘ How do you know this?’

Russell:   I just feel it

This is an excellent example of a child's simple but powerful spiritual awareness

Ishpriya  then quoted from the Hindu Upanishad a story written thousands of years ago. There in both the  Svetasvatara and the Chandoga Upanishads, the sages give a description of the Atman - Spirit that  is  remarkably similar to Russell’s understanding. There now follows a quote from the Chandoga Upanishad

In the centre of the castle of God, our own body, there is a small shrine in the form of a lotus flower, and within can be found  a small space. We should find who dwells there, and we should want to know him.

And if anyone asks who is he who dwells in a small shrine in the form of a lotus flower in the centre of the castle of God ? Whom should we want to find and to know ? ‘   we can answer.

The little space within the heart is as great as this vast universe. The heavens and the earth are there, and the sun, and the moon, and the stars; fire and lightning and winds are there;  and all that now is and all that is not : for the whole universe is in Him and He dwells within our heart ‘


Russell's story  is  an example of a Child’s ( natural and intuitive ) Awakefulness. This is so true and typical  of most children’s spiritual awareness and  Awakefulness, Unfortunately for most of us  life , culture and experiences  then represses this intuitive Awakefulness  and  throughout the rest of life this  may go up and down. However, if we really relax into our Practice , with steady and effortless Sadhana, then Spiritual Awakefulness  will go up and up.

Modern Society over emphasises Body Psyche and therefore under-values elderly people who very often are more AWAKE . The world needs AWAKEFULNESS so age and wisdom  have a great part to play.

We could all benefit by focusing less on what we have done or hope to do and focusing more   on what has happened to us on our Journey. i.e. our wakefulness to our Journey is important.  Now our culture often advises us NOT to focus on ourselves . It suggests that this is a sign of pride. But we need to discern the vital difference between Pride and Conceit.


Pride can be good but conceit is always ego. Anyway, we need to reflect on our life and its JOURNEY, on those moments of AWAKEFULNESS, turning points from childhood to now.

The Oxherder Story, from the Buddhist Tradition  provides a good example  ( A copy can be accessed and downloaded from the Resources Pages of the Satsang Website www.satsang-companionship.org.uk.   This is a renowned series of drawings that depict the spiritual journey. It involves a young boy and an Ox. We could benefit by looking  we look at picture of Boy outside the Hut.  This represents us  reaching home.  It is symbolic. Your life is the Hut and you ( the Boy) are sitting outside – Awake – Observing. You have reached ‘home’.

This is what Tagore is saying. Sit outside your life – stay AWAKE and see the Lotus Bloom. See the transformations to you on your Journey. This growth in Wakefulness, sitting down ( outside the Hut) begins when the effort of PRACTICE is relaxed.  There is no need to measure or achieve, no expectations, all has been dropped. We are home. Yes you keep your Practice ( Sadhana ) but it is effortless. You merely notice the changes  but do not judge. You merely  observe.  How might you begin to notice this ‘stage’ ?  Ishpriya often advises us to use the following questions in our attempts to reflect on our Journey.  

1. Do I feel more relaxed about the idea of a Spiritual JOURNEY?   Any Sadhana will be refreshing, it will lighten me and give an energy. This is  not necessarily bodily or psychologically,  – no it is  more spiritually

2.      Can I get a Sense of Inner Peace ?  This sense  is not indifference. It is merely the ability to focus on the essential for the Journey. All else may drift away.

Other signs are:  There is no pressure to succeed and one becomes more cheerful. There is a sense  that the Journey in the  body psyche is ending but this is not a worry. One becomes more careful with self and   with others, not hurting, annoying either yourself or others, being more compassionate and attentive to self and others. As we ‘AWAKE’ , we see other’s needs and respond accordingly. This is growth in Spiritual Awareness.

So, it is a good Practice to regularly look back on   our Journey. That we stay focussed on simple things.  Try to experience the world as beauty – the smaller things are more reliable signs that the Lotus is blooming. They mark our responses to the ‘Wake – Up Calls’ we have received, and continue to receive, on our Journey. Our main task on this ‘Journey’ of Spiritual Awareness is to continue to go on being wide and watchfully awake! This is the only way to remain aware of the many times the Lotus Blooms in our life.

The day the Lotus Bloomed
Alas my mind was astray and I did not notice
I did not recognise that such a perfect loveliness
Had already bloomed inside my own being

I am often  left reflecting on the many times I have failed to notice those small transformations in my life. Those times that  the Lotus does bloom and feeling more determined to focus on the small things, the here and now times when ‘joy’ seems to blossom. Because I know that joy is a sure sign of the presence of the Spirit.
 Peter Creagh
Further examples of Satsang Spirituality can be accessed by linking to our local website    www.satsang-companionship.org.uk



SEMINAR_REJOICING ALL THE WAY HOME

SOME PICTURES OF OUR ANNUAL SATSANG SEMINAR

Please click on the link below to view a selection of pictures taken by RAGANI PRASED during our Annual Satsang Seminar held at Noddfa Spirituality Centre in North Wales.  I am grateful to Ragani for her input and apologise for the delay in publishing



PLEASE NOTE

COMING SOON

Our new Satsang programme of Meetings

Further examples of Satsang Spirituality can be accessed by linking to our local website    www.satsang-companionship.org.uk


08 July, 2012

PRAYING WITH OUR SENSES

BEING OPEN TO THE SPIRIT

We are holistic people - Body- Mind and Spirit. We are gifted with Reflective Consciousness. Our consciousness is informed by many things not least by our senses and our emotions. 

Our Reflective Consciousness can also assist us to integrate aspects of our Body-Mind with our spirit. We are born to relate to and encounter the Divine in an I:Thou relationship . This method of encounter  of  spirit- to - Spirit can be found in a variety of ways. A powerful method of entering into this spiritual encounter is to use our body and mind. A suggested way is shown below




SEEKING TO BE OPEN TO THE SPIRIT

A prayer of intercession

Touch your fingertips to the forehead

‘O Lord, open my mind to remember your presence’

Touch your fingertips to the lips


‘O Lord, open my mouth to speak your wisdom’


Touch your fingertips to the heart


‘O Lord, open my mouth to speak your wisdom’


Touch your fingertips to the lips


‘O Lord, open my heart to extend your love’


Open both hands palms up and extend them out


‘O Lord, open my hands  to serve  you  generously’


Open arms wide

‘ O Lord. Open my whole being to you’

‘May my mind, my body, my heart my all be yours’

Further examples of Satsang Spirituality can be accessed by linking to our local website    www.satsang-companionship.org.ukAmen






06 May, 2012

The Mystic and the Mystery

Throughout the ages people have  intuitively sensed the Mystery that is at the heart of creation. Our ancestors have pondered on the spiritual aspect of what it is to be human. Spirituality is as ancient as people. For over 100, 000 years mankind has portrayed and intuited a sense of the Sacred. 

In modern times, and certainly in the last 5000 years, the modern Faith Traditions have both sought to understand and to convey some sense of the Mystery, which Gi they have termed 'God', by whatever name - Jahweh, God, Allah, Ultlimate Reality etc. In their own way, each of the Faith Traditions have sought to convey a sense of the Mystery. They have attempted to help us to understand the mystical aspect of creation. They have done so by providing us with a combination of Scripture, Rites, Rituals, Rules and experiential tradition. The latter has mainly relied on the example of the great mystics. 

However, all the above are merely an attempt to assist us in our own unique search for the Absolute, the Sacred, the Mystery. The error we can all make is to forget that both the Mystics and the Traditions are merely trying to point towards the Mystery, they are not the Mystery. If we do so, we can 'hang on'to the God of the Faith Traditions and this can, unless challenged by the lived experience of the Mystery, can become a God made in OUR IMAGE. The following story may help to clarify and point out the potential error.

' The mystic came back from the desert. ' Tell us' they said, ' What is God like !'

But how could he ever tell them what he had experienced in his heart? Can God be put into words ? The Mystic finally gave his questioners answer.

He gave them a formula - so inaccurate, so inadequate , in the hope that some of them might be tempted to experience it ( the Mystery) for themselves.

They seized upon the formula. They made it a sacred text. They imposed it on others as a holy belief. They went to great pains to spread it to foreign lands. Some gave their lives for it.

The Mystic was sad. It might have been better  if he had said nothing
+Anthony De Mello

28 April, 2012

The Risk of the Mystery




Returning to Our Centre

‘Return within to the place where there is nothing and make sure that nothing comes in with you. Penetrate to the depths of your self. To the place where thoughts no longer exist and make sure that no thought raises its head. For there where there is nothing is fullness, there where nothing is seen is the vision of being, there where nothing appears any longer is the sudden appearing  of the self (the spirit?)  Dyan (meditation) it is this’


In our quietest moments and at our deepest centre, human beings have always been aware of and attracted to that sense of mystery that lies at the heart of creation. This awareness and attraction to mystery is all around and within us. We are each faced, at our deepest depth, with the essential questions ‘Who am I’ ? , What is my ‘true’ self ? and How am I connected to the Ultimate Source, the Self that is the Mystery at the heart of creation?  These are existential questions and, although we often deny or suppress them, they bubble beneath the surface of our awareness and if ignored can lie at the heart of our inner restlessness and angst.

All the Spiritual and Faith Traditions have struggled with these questions and the mystics, sages and teachers of the past have provided some pointers and possible answers. There is a wonderful story from the Zen Buddhist traditions that attempts to provide an answer or, response, to the questions

The Candle & the Mirror

A Chinese Empress once asked a Buddhist Master about the relationship between the ONE ( Mystery) and the Many. The Master sat for a moment and then has a series of mirrors placed all around the room – to form a complete circle.

He then placed a candle in the middle and lit it. The Empress was both moved and delighted by the wonder and splendour of the reflected light.

The Master explained that the light from the candle was the ONE and the reflections were the Many


This story provides us with a useful metaphor that is a typical of the many attempts that can be found in all the Traditions. They can provide us with a view of the Mystery at the heart of our being. This Mystery reaches out to all and invites us to enter into a deeper on inner relationship of Self to self. This is an invitation to an encounter with the Mystery .  This is an example of the I : Thou relationship outlined by the famous  Philosopher +Martin Buber. Now, encounter is a central concept for Buber and for his theory of relating. For Buber, this encounter   occurs with ‘God’  or Mystery  ( by whatever name you call It) who is the eternal Thou and who sustains the I/Thou relationship.

This spiritual relationship is one of total encounter and can be equated to that of the Jewish Scriptures and the Hindu Upanishads.  It also has echoes from Celtic Spirituality, where ‘presence’ is such an important part of encounter (See the Resources page of the Satsang Website http://www.satsang-companionship.org.uk/ ‘Echoes of Creation )     In this ‘encounter, this ‘Presence’, this I/Thou relationship between the person, others , the environment  and Mystery, there is a unity of being, a sense of ‘indwelling presence’ one to the other. Thus there is no barrier of other relationships which separate the individual from Mystery , and thus there is direct communication. All is seen as ‘Presence’, be it Mystery, nature, the environment or people.

However, for the vast majority of us, there is  deep seated the reluctance or fear  of this total encounter that causes us to draw back and resist this I:Thou relationship. What is it that causes us to resist this invitation to encounter by the Mystery ?. What Sadhana ( spiritual practices) could assist us to enter more fully and deeply into this encounter with Mystery ?   Some answers or , more properly, responses to these questions have been the focus of Sister Ishpriya’s teaching over the past few decades. Ishpriya, like many other Teachers,  has focused her teaching on reflecting on these questions and encouraging her listeners to explore their own responses to this invitation from the Mystery. She encourages all to fearlessly and honestly take the risk to engage in the ‘inner relationship’ with the Mystery we call God. or  Ultimate Reality.

Ishpriya often reminds us that all the Traditions stress that Silent Prayer or Meditation is one of the surest and effective ways of developing and deepening our relationship with the Mystery. She also regularly advises us to beware of the barriers caused by our projections of the ‘Me’. We need to be aware that life and culture conditions us to avoid intimacy personally and spiritually. This conditioning can also play its part in our tendency to erect barriers or defences between ourselves, others, the environment and the Mystery. These barriers include areas such as culture, religion, caste, class, race and ethnicity. It is precisely barriers such as these that the Satsang Commitment encourages each one of us to resist, diminish and demolish. Satsang Members strive to eliminate these barriers , the emphasise is on ‘striving’ .

To return to our common human tendency is to focus on the ‘Me’. We live in a transitory body – psyche. It is our ‘home’ for the short while we exist in this world. We need to remain awake and aware of  the transient nature of the world and resist  getting  drawn into focusing on our ego self.  Focusing on our ‘ego self’ is always at the expense of developing our awareness of the ‘I’ , our real self. 

It is this I  that can more truly relate with the ‘Self’ ,the Atman  of Hinduism, the Mystery.  It is in silence that we can enter and find ‘the silent desert places’ where we can truly meet the Mystery in that I : Thou relationship that Martin Buber reflects on. This journey within, this journey of silence, is truly a a return to the centre.

16 April, 2012

Developing a Listening & Compassionate Heart


Our Beautiful and Naturally Borderless Planet 

The Satsang Association

( UK Midlands & North)


A Day of Reflection & Experience



Developing a
Listening & Compassionate Heart

Saturday 12th   May 2012     (10.30 – 4.30 )

FRIENDS MEETING HOUSE
Summerfield Road, Wolverhampton

Our world , which long ago was borderless, is now home to a wonderful diversity of peoples, who live on a Planet with many borders and barriers. .  It faces many challenges, dangers and opportunities.  As a species , if we are to live more harmoniously with our environment, each other and ourselves , we desperately need to develop our innate capacity to develop an Holistic  Listening and Compassionate Heart.

This day will provide an opportunity to ‘sit by the wayside’ and reflect on this important topic. Our day will have DVD input from Sister Ishpriya and Karen Armstrong. It will provide opportunities:


                        To Listen at the levels of Body-Mind and Spirit.


                        For Personal Reflection & Meditation


                        To share with others

This is an OPEN EVENT and ALL are welcome

To cover the cost of hiring the Hall and drinks we ask all who can afford it  make a suggested donation of £5    ( this is voluntary and all  donations are welcome)

PLEASE BRING YOUR OWN PACKED LUNCH

10 April, 2012

Life's Unique Patterns


Borderless World

Updating our Cosmology
Updates our Theology

Life’s Unique Patterns


The Way Life Works

16 Things You should know about life

We need to see life and creation as a whole. Although every living thing is unique, there is 
a pattern throughout creation. Our recent discoveries concerning DNA confirm this. 
The DNA structure is immensely complex, with countless millions of components, 
yet, each is merely a pattern of 4 parts.  

Somehow, in this simple concept there are billions of patterns and these form the 
building blocks of evolutionary creation.

So, to look at life, creation and its patterns we need to look , not only at uniqueness but 
also at the underlying unity. 

This is reflected in the Bhagavad Gita and the Upanishads of Hinduism.

‘ The one who merely recognises the diversity but fails to see the underlying 
unity, wanders on from death to death’   

Later on , in the same passage is the opposite. 

‘ The one who merely recognises the underlying unity but fails to see the diversity, 
they too, wander on from death to death’

So in the spirit of this let us remember 16 essential unifying patterns of all life. These are adapted from a book  by + Mahlon B. Hoagland, Bert Dodson with the title The Way Things Work,


1.                  Life builds from the bottom up.
2.                  Life assembles itself in chains. ( e.g. DNA)
3.                  Life needs an inside and an outside. ( look after both)
4.                  Life uses a few themes to generate many variations
5.                  Life organises with information
6.                  Life encourages variety by reshuffling information.
7.                  Life creates with mistakes. ( We all make them! )
8.                  Life occurs in water.
9.                  Life runs on sugar.  (Remember that next time you want a biscuit)
10.             Life works in cycles.
11.             Life recycles everything it uses.
12.             Life maintains itself by turnover.
13.             Life tends to optimise rather than maximise 
( its not the biggest or strongest that survive, but those that adapt to change 
:- Darwin)
14.             Life is opportunistic. ( see 13)
15.             Life competes within a cooperative framework.
16.             Life is interconnected and interdependent.

Happy reflecting!